All Glories to Jagadguru Srila Prabhupada

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Arjuna experienced unimaginable distress in the middle of the battle field. He was totally shocked, cried out of compulsion to kill his own relatives, including grand-father Bhisma and teacher Dronacharya. It was a very difficult situation. He was not able to decide about what he should do, whether to win or to loose. At that time, Lord Sri Krishna taught him Bhagavad Gita which is not only the King of Knowledge but also the most confidential knowledge. After learning Bhagavad Gita, Arjuna decided to act without expecting results. In other words, he fought without expecting victory or defeat.


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-Renunciation or Action - Which is better?
-Type : Lecture, Q&A in the end
-When : Sunday 12th JULY 2015
-10:30 AM to 11:30 AM CST
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Bhagavad Gita Quotes

  • Bg 2.13 - As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.
  • Bg 2.14 - O son of Kunt, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
  • Bg 2.20 - For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
  • Bg 2.22 - As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.
  • Bg 2.27 - One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.
  • Bg 2.44 - In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place.
  • Bg 2.58 - One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.
  • Bg 2.60 - The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.
  • Bg 2.62 - While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. Bg 2.63 - From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.
  • Bg 2.67 - As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man's intelligence.
  • Bg 2.70 - A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean, which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires.
  • Bg 3.5 - Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment.
  • Bg 3.27 - The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature.
  • Bg 3.42 - The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.
  • Bg 7.4 - Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies.
  • Bg 7.5 - Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.